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The Tiv People and the 6,000-Year Claim: A Historical and Linguistic Examination of the Evidence

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BY ADIKWU MOSES EGWA

This article examines the claim that the Tiv people are “the oldest Nigerian and Cameroonian tribe” who built the “first Bantu settlement in 6,000 BC.” Using simple language, it checks this claim against academic history, archaeology, linguistics, and written records from Nigeria and abroad. The findings show there is no proof in books, digs, or old reports to support a 6,000-year Tiv presence in Nigeria. Instead, records show the Tiv entered Nigeria about 200 years ago as refugees from the Congo region during the time of slave raids and later King Leopold II’s rule in the Congo (1885–1908). Nigeria’s recorded history names four major empires before 1900: Kwararafa, Oduduwa/Yoruba states, Borno, and Benin, with Sokoto added after 1804. The word “Tiv” did not appear in writing until the early 20th century. The 6,000-year story has no academic, archaeological, or anthropological support. This false narrative affects Nigeria’s history, misleads young Tiv people, and creates trouble with neighboring states.

History needs proof. Proof means old books, old buildings, old names written by people who lived at the time, and things dug from the ground. When we check Nigeria’s past, we find strong proof for some kingdoms and very little for others.

Four empires are named again and again in old records kept in London, Kano, and Timbuktu: (1) Kwararafa, (2) Oduduwa/Yoruba states, (3) Borno, and (4) Benin. After 1804, Sokoto also became a large empire (Last, 1967). These places had kings, capital cities, armies, and were written about by Arab and European visitors from the 1400s onward.

Today, some writers say the Tiv people built the first Bantu settlement in 6,000 BC, had a capital at Garoua, moved to Jimeta, then to Swem Mountain, and had 800,000 people. They say Tiv history was “buried” and that the “Battle of Karagbe” tells the truth. This article will look at each point, step by step, and compare it with what we know from history, archaeology, and language study.

  1. The Four Empires with Written and Physical Proof
    1.1 Kwararafa
    Kwararafa was a strong state in the Benue Valley. Leo Africanus, writing in 1526, named “Corarapa” as a kingdom south of the Hausa states (Leo Africanus, 1526). The Kano Chronicle, written before 1900, said Kwararafa fought Kano many times (Palmer, 1928). The Jukun people led Kwararafa. Their king is called Aku Uka, and Wukari was a main town (Meek, 1931). Archaeologists found old walls and pottery in the Benue area linked to Kwararafa (Sutton, 1979).

1.2 Oduduwa/Yoruba States
Ife and Oyo are Yoruba states. Ile-Ife has bronze heads dated to the 12th century AD (Willett, 1967). Oyo had a king called Alaafin and a big cavalry by 1600 (Law, 1977). A Scottish traveler, Clapperton, visited Oyo in 1826 and described its size (Clapperton, 1829).

1.3 Borno
Borno grew from Kanem near Lake Chad. Its kings wrote in Arabic from the 1200s. The Diwan is a king list from 1200 AD (Palmer, 1936). German traveler Barth saw the capital Kukawa in 1851 with walls and a court (Barth, 1857).

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1.4 Benin
The Portuguese reached Benin in 1485. They wrote about the Oba, his palace, and trade (Ryder, 1969). The Benin walls are 16,000 km long, built between 800–1500 AD (Connah, 1975). Benin bronze art is in museums in London today.

1.5 Sokoto
After 1804, Usman dan Fodio set up the Sokoto Caliphate (Last, 1967). It had emirs, Arabic records, and a capital at Sokoto (Johnston, 1967).

These five states have dates, names, and objects we can see. That is why historians say they “made history.”

Checking the Tiv 6,000-Year Claim Point by Point

Claim A: “Tiv built the first Bantu settlement in 6,000 BC.”
Dispute: Archaeology in Nigeria and Cameroon has found no “Bantu settlement” dated to 6,000 BC. The word “Bantu” means a language family, not a city. The first farming villages in the Benue Valley date to about 500 BC–300 AD, like Nok culture (Fagg, 1977). No dig has found a Tiv city from 6,000 BC. If Tiv built a settlement 8,000 years ago, we should see pottery, houses, or graves. We do not (Shaw, 1978).

Claim B: “Tiv built their first capital at Garoua after they discovered River Benue and Niger.”
Dispute: Garoua is in Cameroon. It was a Fula and Bata town in the 1800s (Kirk-Greene, 1958). No Arab, German, or British report before 1900 says Tiv ruled Garoua. Yet In Jukun, Benue comes from Binuwe, which means ” follow river come.”
It was the name the Jukun people used for the River Benue long before Europeans arrived. The name later became the official name of the river and the state. From the Europeans.

The River Benue was named by Europeans in the 1800s from the Bantu word benue, meaning “mother of waters,” used by many groups, not only Tiv (Johnston, 1919).
The Niger was called Kwara by locals for centuries. There is no map before 1900 showing a “Tiv capital” at Garoua.

Claim C: “Tiv marked their territory in the Middle Belt, Cameroon, and Cross River.”
Dispute: Old maps of the 1800s show the Middle Belt held by Kwararafa, Igala, Idoma, and others (Crowder, 1978). The first British officers who entered the Benue area in 1900 met the Tiv as farmers with no central chief (East, 1937). If Tiv “marked” a large territory, why did no neighbor record it? The Jukun, Igala, and Chamba have oral histories of wars with Tiv as newcomers in the 1800s (Meek, 1931).

Claim D: “Capital moved to Jimeta, then to Swem Mountain for 800,000 people.”
Dispute: Jimeta is a town near Yola, set up by Fulani in the 1800s (Kirk-Greene, 1958). No record says Tiv ruled it. Swem is a hill in Cameroon. British officer R.C. Abraham visited it in the 1930s. He said it was a small shrine, not a city (Abraham, 1940). 800,000 people need water, farms, and houses. A city that big leaves ruins. No ruins exist at Swem (Shaw, 1978). The first census of Tiv by British in 1921 counted 300,000 people, not 800,000 in one city (East, 1937).

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Claim E: “Tiv armies returned to reclaim land; this was the Bantu Migration.”
Dispute: The Bantu Migration is a language spread that started 3,000–4,000 years ago, not a Tiv army (Vansina, 1990; Ehret, 2001). It moved from Cameroon east and south, not from Nigeria outward. It was farmers with iron and pots, not one army (Blench, 2006). To say Tiv led it is not supported by any linguist. Wilhelm Bleek did not misspell “Tiv” as “True People.” Bleek wrote in 1858 and used “Bantu” meaning “people” in many languages (Bleek, 1862).

Claim F: “Tiv absorbed tribes and opened borders in the 1400s when Europeans kidnapped people.”
Dispute: Europeans reached the coast in the 1400s, but the first record of Tiv is from 1854 when Dr. Baikie met them on the Benue (Baikie, 1856). Baikie called them “Munchi.” There is no record of Tiv having power in the 1400s. If Tiv protected 300 tribes, the Portuguese, Dutch, or English would have written it. They did not.

Claim G: “20 tribes now use Tiv language, including Iyion, Etulo, Abakwa, Injoo.”
Dispute: Etulo and Abakwa speak their own languages, not Tiv (Williamson, 1971). Some small groups near Tiv borrow Tiv words because of trade, but they do not “adopt Tiv as official language” (Blench, 1999). Nigeria’s government does not list Tiv as official for 20 tribes (Federal Republic of Nigeria, 2006).

Claim H: “Recent expeditions in Akwaya show Tiv capital at Swem Hill.”
Dispute: No academic paper or museum report shows a city at Swem. Cameroon’s Ministry of Culture has no record of a Tiv capital there (Nkwi, 1989). If an expedition found it, it would be in journals like West African Journal of Archaeology. It is not.

Claim I: “Tiv migration was 10,000 years before Jesus.”
Dispute: 10,000 years before Jesus is 12,000 years ago. At that time, all humans in West Africa were hunters, not farmers (Shaw, 1978). There were no tribes with names we know today. Language groups like Bantu formed after 2000 BC (Ehret, 2001). So Tiv as a group could not exist 12,000 years ago.

Why Tiv Are About 200 Years in Nigeria
The Name “Tiv” Is New
R.C. Abraham, the first man to write a Tiv dictionary, said the people did not call themselves Tiv. Hausa called them “Munchi,” and Jukun called them “Michi” (Abraham, 1933). The first time “Tiv” appears in print is 1911 in British reports (East, 1937). A 6,000-year-old nation would have its name in Arab books from Kano or Borno. It does not.
No King, No Capital, No Walls

All old states had a king and a main town. The British met Tiv in 1900 and said they had no chief for all Tiv (East, 1937). Each clan had its own elder. The British had to create the Tor Tiv in 1946 to rule them (Bohannan, 1953). If Tiv had a capital for 6,000 years, where are the walls? Benin’s walls are still there. Kwararafa’s city Wukari is still there.
Oral History Talks of Recent Coming.

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Tiv elders told Abraham in 1933 that they came from the southeast, from a place called “Swem,” after wars (Abraham, 1940). They named groups they fought: Ugenyi, Chamba, Jukun. Jukun and Chamba also say Tiv came late and took land (Meek, 1931). This fits a 1800s migration.

The Congo Link and King Leopold II
From 1885–1908, King Leopold II ran the Congo Free State with great cruelty (Hochschild, 1998). Millions ran away. Before him, Arab and Chokwe slave raids from the 1700s pushed many groups west (Vansina, 1990). Tiv language is Bantoid, close to languages in Cameroon and Congo (Greenberg, 1963). So Tiv likely moved west as refugees in the 1700s–1800s, reaching the Benue about 200 years ago. This is why no European saw them before 1854.

The Problem with False History
Effect on Nigeria’s History.
When one group makes a claim with no proof, it confuses students and teachers. Nigeria’s history books use dates and digs. If we allow stories with no proof, then all history breaks down.

Effect on Young Tiv People
Young people need truth to plan their future. If they are told they had a city of 800,000 in 6,000 BC, but see no proof, they may lose trust in elders. They may also fight neighbors because they think the land was “always theirs.”

Trouble with Neighbors
Land fights in Benue, Taraba, and Nasarawa have killed many since 1990 (Alubo, 2006). Some of these fights start because of history claims. Jukun say Tiv are latecomers. Tiv say they are the oldest. Without proof, peace is hard. Courts use old maps and reports. Those maps do not show a Tiv empire.
What Real Records Say: First written mention: 1854, by Dr. Baikie on the River Benue (Baikie, 1856); The first census of Tiv by British in 1921 counted 300,000 people, not 800,000 in one city (East, 1937); First central chief: Tor Tiv created by British in 1946 (Bohannan, 1953); Archaeology: No Tiv city found before 1900 (Shaw, 1978); Linguistics: Tiv split from other Bantoid languages about 1,000 years ago, not 8,000 (Blench, 1999).
None of these facts support a 6,000-year kingdom.

The claim that Tiv built a Bantu settlement in 6,000 BC and ruled from Garoua to Swem has no support in academic books, digs, or old writings. The four empires with real proof in Nigeria are Kwararafa, Oduduwa/Yoruba, Borno, and Benin, plus Sokoto after 1804. The word “Tiv” is only 100 years old in writing. Tiv had no king, no capital, and no city before 1900. Their own oral history and language links point to a move from the Congo region about 200 years ago, as refugees from slave raids and King Leopold II’s time. False history harms Nigeria and the Tiv people.

Young people should learn from real books so they can live in peace with neighbors.

Note: Some of the bold claims and repudiations may have provided another opening for more historical research, discourse and clarity on the subject
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PERSPECTIVE: Tiv Leaders Must Hear This: While Akwa Ibom Asked For A Future, Tiv Leaders Fight Over A Man

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By Edward Tion

I watched the presidential campaign in Akwa Ibom today with a bleeding heart.

Not because I envy Akwa Ibomites. I admire them so very much. I watched a people who understand what politics is for.

Akwa Ibom people came out unanimously. Governor, Senate President, elders, youths, market women, traditional rulers — one voice, one demand: “Give us Ibom Deep Sea Port.”

And the President heard them. On the spot, in Uyo, he approved it. Approved international status for their airport. Because they asked as one people.

That is what unity buys. That is what leadership looks like. That is what politics is supposed to deliver: a port that will open jobs, trade, industries, and a future for millions of unborn children.

Then I looked back home to my own people, the Tiv, and my heart broke.

What do we have to show for all our noise, all our education, all our numbers, all our pride?

Retrogression. Division. Character assassination.

Our educated youths, the very ones who should be building the future, are divided and deployed as foot soldiers in a war over one person’s interest. Not over a project. Not over a port. Not over security. Not over industries. Not over schools. Over one man.

We have reduced the great Tiv nation, a nation of farmers, scholars, warriors, and builders, to a battlefield of who hates who, who insults who, who controls the party structure, who gets the ticket.

What a shame!

Akwa Ibom asked for a Deep Sea Port. What are we asking for?

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We are not asking for the revival of our industries. We are not asking for the return of our displaced people. We are not asking for roads that connect our farms to markets. We are not asking for water, for security, for the dualization of federal roads in the state, for anything that will outlive this election cycle.

We are asking: who is loyal to who?

This is not politics. This is psycophancy self-destruction.

Akwa Ibom has taught us a lesson today. Politics is negotiation. Unity is bargaining power. When you speak as one people, even a president listens.

Tiv people, when shall we learn?

When will our leaders sit down, drop their egos, and agree on one single demand for Benue? One project that will change our story for the next 50 years?

When will our youths refuse to be used for character assassinations and instead demand for development, vision, and results?

We cannot continue to fight ourselves while others are building for the future generations.

It is time for Tiv leadership to wake up. It is time for Tiv youths to wake up.

History will not remember who insulted who on Facebook or X. History will remember who built something.

Let us stop fighting over one person, and start fighting for one future.

Tiv Nation Deserves Better. Benue Deserves Better. Nigeria Deserves Better.

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Pursue Unity, Peace, Play Active Role in Nigerian Politics, Deputy Speaker, Kalu Urges Igbo Elites, Leaders

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By Saint Mugaga

Deputy Speaker of the House of Representatives, Rt. Hon. Benjamin Kalu has called on Igbo elders, leaders and stakeholders to close ranks and speak with one voice in politics, cautioning that disunity has continued to weaken the political strength and heritage of Ndi Igbo of the South East region.

He also urged them to pay more than passive attention to socio-economic issues and get deeply involved into the national politics of Nigeria.

Kalu made the call at the South East Stakeholders’ Convergence (SESC), also described as the South East Elders and Stakeholders Meeting, convened in Owerri, the Imo State capital on Friday to discuss unity, progress and peace in Igbo land.

Addressing the gathering chaired by the former Military Governor of Imo State and Minister of Foreign Affairs, Senator (Gen) Ike Nwachukwu (Rtd), the Deputy Speaker said unity remains the foundation for development, stressing that peace in Igbo communities would only come when leaders reason together in harmony.

He said: “Unity is strength. We will achieve more when we are united. The need for unity cannot be overemphasized. Peace leads to the development of communities”.

Kalu who represents Bende Federal Constituency of Abia State at the National Assembly commended the elders for setting aside their personal engagements to attend the meeting, describing their action as patriotism and genuine love for Igbo land.

“I salute you all, my elders and stakeholders for this thoughtfulness, this great idea to come together and discuss the unity, progress and peace of Igbo land. This is patriotism. You all have what you are doing but for you to leave it and come here to discuss the development of our place, it means you love Igbo land. It shall be well with you all,” he said.

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The Deputy Speaker said the upcoming and the contemporary younger generation are encouraged by the elders’ example, likening leadership to a relay race in which one generation hands the baton to the next.

“Some of us who are coming up are encouraged by this unity and patriotism you display. We are glad to see our elders sit together to discuss the future of Igbo land. This is like a relay race, where you run and later hand over the baton to the next person and the next generation. We are coming behind you so that whenever you hand us the baton, we collect it from you and continue with the race of progress and development,” he said.

Kalu however said that without unity, Ndi Igbo risk losing their direction and heritage.

“But if we are not in unity, we will miss our bearing and lose our heritage. But when we reason together in unity and harmony, we achieve greatness,” he said.

Speaking about Nigeria’s political structure, the Deputy Speaker noted that Igbo as one of the major tribes in Nigeria is not standing strong in the national politics.

He further argued that the political numbers of Ndi Igbo are not fully reflected across the five South East states because the people are scattered across the country.

To encourage active political participation, the Deputy Speaker urged a change of mindset, saying the post-war decision by many Igbo people to focus only on personal development and stay away from national politics had not served the region well.

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“And it will not be good we shake and be left out in the scheme of things. Please, let’s come together. Let’s unite. When we unite, we gain more respect as a people. But when we work in isolation and silos, we lose our heritage.

“The number of votes of Ndi Igbo is not what we are getting across the five states because we are scattered around the country. If we take a position now and say, Igbo this is our agenda, this is what we want to do, I can assure you, the whole of Nigeria will feel our impact.

“But if we work in silos, every man to himself, to your tent O Israel, it is not encouraging at all. It yields no positive result. It reduces our number.

“After the war, we had believed we will work it out on our own and develop our place. We say we are not interested in politics. It is not our business. We have tried to develop on our own. It is about time we changed that mindset. The politics and governance of Nigeria should be our concern. We should get involved and play an active role because if we are not in the room, we can’t be part of the decision. We need to be part of the decision making process,” he said.

Kalu therefore called for a common position to help Ndi Igbo to deliver with one mind.

“There is no wisdom in saying we are not interested in the politics of Nigeria. It should be our business. Let us say one thing and stick to it with one mind, then, we will see the result of our togetherness. God bless you,” he said.

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The stakeholders meeting held in Imo State Government House attracted the presence of Governor Hope Uzodinma as the chief host, some traditional rulers, representatives of religous leaders, women and youth groups from the five eastern States, other prominent Igbo sons and daughters in politics and governance, business, academia amongst whom are former Senate President/Secretary to the Government of the Federation (SGF), Senator Anyim Pius Anyim; immediate past Vice Chancellor of Federal University of Technology, Owerri (FUTO); Prof. Nnenna Oti; former chairman, Police Service Commission, Chief Simeon Okeke; former President-General, Ohaneze Ndigbo, Nze Ozichukwu Chukwu; Chief Tony Chukwu; Amb. Greg Mbadiwe; Prof. Osita Ogbu; Mazi Sam Ohuabunwa and Amb. Okey Emuche.

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2027: Amupitan Seeks Royal Support, Partnership to Discharge Mandate Peacefully, Effectively

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By Isa Abdul

The National Chairman of the Independent National Electoral Commission (INEC), Professor Joash Amupitan, has said there is no way a successful election can be conducted without the support of traditional institutions, especially in an era bedeviled by voter apathy and thuggery.

Professor Amupitan disclosed this in Lokoja on Thursday while addressing members of the Kogi State Council of Chiefs as part of his activities to assess preparations for the 2027 elections in the North-Central geopolitical zone.

He promised that the commission would strive to organise and supervise a visible, verifiable, credible, free, and fair election in line with its mandate under Section 153 of the 1999 Constitution (as amended).

Amupitan added that the commission has embarked on an assessment tour to evaluate logistics, infrastructure, and personnel across the six geopolitical zones.
to reduce administrative bottlenecks.

The working visit to Lokoja in the North-Central zone, which comprises Benue, Kogi, Kwara, Nasarawa, Niger, Plateau and the Federal Capital Territory, Abuja, has marked the end of the evaluation tour.

He also urged the youth not to be used as instruments of violence during the election:

“I send an unequivocal message to our youth that no political aspiration is worth shedding human blood.”

The INEC chairman, further called on the royal fathers to assist in mobilising the electorate to collect their PVCs, prevail on the youth to shun thuggery and any form of violence, and support efforts to reduce misinformation and disinformation before, during, and after the election.

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“The general elections will hold as scheduled in 2027. I have come to seek your support and partnership for us to discharge our mandate peacefully and effectively. INEC has no candidate; the commission is out to discharge its constitutional mandate fully,” Professor Amupitan told the traditional chiefs.

He said the commission under his watch had successfully conducted elections in Anambra, Ekiti, and Osun states and the Federal Capital Territory, Abuja, including 16 by-elections within a year, stressing his resolve to re-enact that feat in the upcoming general election.

At the event, the Kogi State Resident Electoral Commissioner (REC), Dr. Shehu Wahab, said the gathering of traditional rulers and INEC was to foster a unity of purpose that would ensure a peaceful election in 2027.

He added that an interface with custodians of culture and tradition at this crucial period in the electioneering process is essential for a free and fair election.

The Ohinoyi of Ebiraland, HRM Tijani Mohammed Anaje, while speaking on behalf of the traditional rulers, commended the INEC boss for his efforts to ensure a credible, free, and fair election in 2027.

The Ohinoyi of Ebiraland, who is the Vice Chairman of the Kogi State Council of Chiefs, expressed their readiness to support Professor Amupitan in all aspects of the electoral process for a peaceful election.

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