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Menace of Open Defecation: Nigeria’s Silent Sanitation Emergency

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Open Defecation
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Consider this: Right inside the major car park on inner Marina on Lagos Island, stretching from directly opposite the UBA Headquarters Building to the Old Kingsway Building (just before Oando gas station), is a public toilet.

Five years ago, it had eight pit latrines and four urinaries. The stench oozing forth from inside is better left for the imagination. The methane effluvium from the pits is unmistakably hazardous as it stings the nose.

The handler sits by its entrance, in the midst of area boys and car wash attendants.

There is also, just by the entrance, a barber who plies his trade. From time to time, buckets of water are moved in to either wash the always very wet and dingy floor or flush human waste. It used to cost just N100 for a turn. Today, the same place looks tolerably passable to meet an immediate need to ease self. Yet, it is still not a place you want to spend more than a minute because of the stench. To do anything there – including bathing – costs N200.

Rain and faeces shouldn’t mix
When the rain falls in Lagos, it does not just bring water. It washes (human) wastes from drains, gutters, roadsides and open dumps into homes, markets and waterways.

Nigeria’s open defecation crisis is not just a sanitation problem; it is a public-health emergency, an environmental hazard and a stain on the country’s development image. In community after community, the absence of safe, affordable toilets pushes people to riverbanks, drains, bushes and vacant plots, with dangerous consequences that return when rain falls and floodwater carries human waste back into homes, streets and water sources.

A sobering scale
The scale is sobering. National monitoring, World Health Organization and UNICEF-linked reporting show that millions of Nigerians still practise open defecation, even as the country has repeatedly pledged to end it.

The burden is not evenly spread.

Some states and local government areas have made visible progress, while others remain trapped in a cycle of poor sanitation, weak enforcement, poverty and inadequate infrastructure.

Behind every percentage point are families who have no toilet, settlements where public facilities are absent or broken, and children exposed daily to diseases that should have been prevented decades ago.

In many Nigerian communities, the problem is easier to see after rainfall. Waste deposited in open places does not stay there. It is washed into gutters, creeks, ponds and low-lying streets, where it contaminates water sources and deepens the public-health risk.

In flood-prone areas, the danger is even more severe: residents wade through polluted water, children play in it, and households are forced to live in an environment where the line between drainage and disease has all but disappeared. What should be a basic human necessity has instead become one of the country’s most stubborn development failures.

Health experts have been warning
Health experts have long warned that open defecation fuels diarrhoea, cholera, typhoid, intestinal worms and other faecal-oral diseases. The impact is heaviest on children under five, whose immune systems are weaker and whose exposure to contaminated environments is often greater. The result is missed school days, avoidable medical expenses, lost productivity and, in too many cases, death.

Beyond the household level, communities pay a broader price through polluted waterways, degraded surroundings and the erosion of public confidence in the state’s ability to provide even the most basic services.

Not just behaviour but access

Yet the crisis is not merely about behaviour. It is also about access. A person cannot use what does not exist. Across much of Nigeria, public toilets are too few, badly maintained or located far from the people who need them. In some YET, consider this: Right inside the major car park on inner Marina on Lagos Island, stretching from directly opposite the UBA Headquarters Building to the Old Kingsway Building (just before Oando gas station), is a public toilet. Five years ago, it had eight pit latrines and four urinaries. The stench oozing forth from inside is better left for the imagination. The methane effluvium from the pits is unmistakably hazardous as it stings the nose. The handler sits by its entrance, in the midst of area boys and car wash attendants.

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There is also, just by the entrance, a barber who plies his trade. From time to time, buckets of water are moved in to either wash the always very wet and dingy floor or flush human waste. It used to cost just N100 for a turn. Today, the same place looks tolerably passable to meet an immediate need to ease self. Yet, it is still not a place you want to spend more than a minute because of the stench. To do anything there – including bathing – costs N200 Rain and faeces shouldn’t mix When the rain falls in Lagos, it does not just bring water. It washes (human) wastes from drains, gutters, roadsides and open dumps into homes, markets and waterways.

Nigeria’s open defecation crisis is not just a sanitation problem; it is a public-health emergency, an environmental hazard and a stain on the country’s development image. In community after community, the absence of safe, affordable toilets pushes people to riverbanks, drains, bushes and vacant plots, with dangerous consequences that return when rain falls and floodwater carries human waste back into homes, streets and water sources. A sobering scale The scale is sobering. National monitoring, World Health Organization and UNICEFlinked reporting show that millions of Nigerians still practise open defecation, even as the country has repeatedly pledged to end it.

The burden is not evenly spread. Some states and local government areas have made visible progress, while others remain trapped in a cycle of poor sanitation, weak enforcement, poverty and inadequate infrastructure. Behind every percentage point are families who have no toilet, settlements where public facilities are absent or broken, and children exposed daily to diseases that should have been prevented decades ago. In many Nigerian communities, the problem is easier to see after rainfall. Waste deposited in open places does not stay there. It is washed into gutters, creeks, ponds and low-lying streets, where it contaminates water sources and deepens the public-health risk.

In flood-prone areas, the danger is even more severe: residents wade through polluted water, children play in it, and households are forced to live in an environment where the line between drainage and disease has all but disappeared. What should be a basic human necessity has instead become one of the country’s most stubborn development failures. Health experts have been warning Health experts have long warned that open defecation fuels diarrhoea, cholera, typhoid, intestinal worms and other faecal-oral diseases. The impact is heaviest on children under five, whose immune systems are weaker and whose exposure to contaminated environments is often greater. The result is missed school days, avoidable medical expenses, lost productivity and, in too many cases, death. Beyond the household level, communities pay a broader price through polluted waterways, degraded surroundings and the erosion of public confidence in the state’s ability to provide even the most basic services.

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People behind the problem
Statistics matter, but stories make the crisis real. A market woman on Lagos Island, Mosunmola Alawiye, says she closes shop early on some nights because the nearest public toilet is unsafe after dark. She would rather hold it in than walk through a dark, dirty passage where anything can happen. In a riverine community in Bayelsa State, a mother of five, Stella Ndutimi, who has watched floodwater push human wastes into her house knows the fear that comes with every rainy season. The dirty water does not just stain the floor; it carries sickness into the home.

The human cost
The human cost is visible in the everyday language of the streets. An ‘area boy’ at Mile 2, Lagos, Sakiru Olubo, aka, Olusaki, describes the idea of paying to defecate as an insult. He asked: “How I go pay for shit?” The remark, though crude, captures a larger truth: sanitation policy cannot succeed if it ignores culture, dignity and purchasing power. People must be persuaded, supported and enabled, not merely blamed. When the poor are asked to pay for a service that the state has failed to provide adequately, the outcome is predictable.

State Governments
State governments, to their credit, are not entirely inactive. Several have joined the federal Clean Nigeria campaign, introduced sanitation drives, and participated in community-led efforts to declare local government areas open-defecation-free.

In parts of the North, some states have made notable progress through a mix of community mobilisation, local enforcement and toilet construction. Elsewhere, sanitation officers, health educators and traditional institutions have been used to push awareness and compliance.

Uneven progress
But progress remains uneven. Too many state actions are episodic, tied to campaigns, visits or official deadlines, rather than sustained by long-term funding and maintenance. Some toilets are built and abandoned. Others are commissioned with fanfare and then rendered unusable by poor water supply, broken doors, lack of security or absence of caretakers.

Verification exercises are useful, but verification without maintenance quickly becomes paperwork.
The real test is whether families can use a clean, safe public toilet every day, in the morning, at night, in the dry season and in the flood season.

Sustainable interventions
If Nigeria is serious about stopping open defecation, the response must be broader than slogans and raids. First, there must be massive investment in public toilets, especially in markets, motor parks, informal settlements, riverine communities and densely populated urban areas. These facilities must be designed for real use: accessible, well-lit, gender-sensitive, child-friendly and maintained with water, soap and waste disposal systems. A toilet that is unsafe after dark or dirty during the day is no toilet at all.

Second, the financing model must be realistic. User-fee systems may help sustain maintenance, but they cannot be the only model in a country where poverty is widespread. Public toilets in poor communities should be subsidised. Light public toilets properly.

Safety is sanitation.
A toilet that is dark, hidden or dangerous at night is effectively unusable.

Cross-subsidy arrangements can be used, where busier commercial areas help fund toilets in low-income neighbourhoods.

Local governments can also partner with private operators, cooperatives, community associations and philanthropists, provided there is strict oversight and transparency.

Third, there must be stronger advocacy and reorientation. Open defecation is not merely “bad behaviour”; it is often a response to lack of options. Public campaigns should therefore focus on health, dignity and responsibility, while also confronting harmful attitudes that normalise filth and environmental neglect. Schools, religious leaders, market unions, transport workers, youth groups and traditional rulers should be part of the campaign.

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Behaviour change works best when communities see that government is doing its own part.

In addition, law enforcement must be firm but fair. Sanitation by-laws should be implemented, but punishment without alternatives will only deepen resentment.

Fines can work only where safe and affordable toilets exist. In some cases, community service may be a more effective response than cash penalties. What matters is consistency and credibility. A law that is never enforced is no law at all; a law that targets the poor without providing facilities is a bad policy.

Furthermore, Nigeria must treat street lighting as part of sanitation infrastructure. This may sound unusual, but it is practical. Many people fear to use toilets in the darkest part of town, the cover of darkness, toilets are far away, dark or unsafe. Lighting around public facilities, footpaths, markets and neighbourhoods will improve access, reduce fear and make toilet use more feasible after dark. Sanitation policy should not ignore how safety intersects with dignity.

Finally, Nigeria needs more honest conversations about dignity. To defecate is human. To defecate in the open because the system has failed is not a moral weakness of the poor; it is a policy failure of the state.

The country cannot hope to end open defecation by 2030 without treating sanitation as a basic right, not a luxury. That means toilets in the right places, at the right price, managed properly and supported by public trust.

The call to action is simple but urgent: build more toilets, fix the ones that exist, dislodge access for the poor, enforce the law responsibly, and keep the conversation alive with sanitation becoming a standard of citizenship rather than a privilege of class.

Nigeria has talked about ending open defecation for years. What remains is the harder task of turning promises into pipes, plans into practice, and shame into change.

What works elsewhere
There are signs that change is possible. Some local governments and communities that have been declared open-defecation-free succeeded not because they had perfect budgets, but because they combined community mobilisation, traditional and religious figures, and practical toilet access.

That matters because it shows the solution is not only technical. It is social. When people believe the system is real, safe and dignified, they use it.

The Clean Nigeria campaign has also helped keep the issue visible, reminding people it is not enough to erect toilets; the real test is whether households, schools, markets and motor parks can actually use clean public toilets every day.

What citizens can do
The public should not be left out of the solution. Citizens can report broken public toilets and overflowing waste points to their local government.

Market associations and business owners can sponsor toilets and help maintain them. Government must budget for maintenance, not only commissioning.

These are simple actions, but together they can shift the culture from neglect to responsibility.

A cleaner future
By 2030, no Nigerian should have to wade through waste to get to school. No trader should have to close shop early because the nearest toilet is unsafe.

That future will not happen by accident. It starts this year with practical choices: build toilets where people are, support access in poor communities, and treat sanitation as a basic human need, not an afterthought.

Source: Vanguard

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PERSPECTIVE: Tiv Leaders Must Hear This: While Akwa Ibom Asked For A Future, Tiv Leaders Fight Over A Man

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By Edward Tion

I watched the presidential campaign in Akwa Ibom today with a bleeding heart.

Not because I envy Akwa Ibomites. I admire them so very much. I watched a people who understand what politics is for.

Akwa Ibom people came out unanimously. Governor, Senate President, elders, youths, market women, traditional rulers — one voice, one demand: “Give us Ibom Deep Sea Port.”

And the President heard them. On the spot, in Uyo, he approved it. Approved international status for their airport. Because they asked as one people.

That is what unity buys. That is what leadership looks like. That is what politics is supposed to deliver: a port that will open jobs, trade, industries, and a future for millions of unborn children.

Then I looked back home to my own people, the Tiv, and my heart broke.

What do we have to show for all our noise, all our education, all our numbers, all our pride?

Retrogression. Division. Character assassination.

Our educated youths, the very ones who should be building the future, are divided and deployed as foot soldiers in a war over one person’s interest. Not over a project. Not over a port. Not over security. Not over industries. Not over schools. Over one man.

We have reduced the great Tiv nation, a nation of farmers, scholars, warriors, and builders, to a battlefield of who hates who, who insults who, who controls the party structure, who gets the ticket.

What a shame!

Akwa Ibom asked for a Deep Sea Port. What are we asking for?

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We are not asking for the revival of our industries. We are not asking for the return of our displaced people. We are not asking for roads that connect our farms to markets. We are not asking for water, for security, for the dualization of federal roads in the state, for anything that will outlive this election cycle.

We are asking: who is loyal to who?

This is not politics. This is psycophancy self-destruction.

Akwa Ibom has taught us a lesson today. Politics is negotiation. Unity is bargaining power. When you speak as one people, even a president listens.

Tiv people, when shall we learn?

When will our leaders sit down, drop their egos, and agree on one single demand for Benue? One project that will change our story for the next 50 years?

When will our youths refuse to be used for character assassinations and instead demand for development, vision, and results?

We cannot continue to fight ourselves while others are building for the future generations.

It is time for Tiv leadership to wake up. It is time for Tiv youths to wake up.

History will not remember who insulted who on Facebook or X. History will remember who built something.

Let us stop fighting over one person, and start fighting for one future.

Tiv Nation Deserves Better. Benue Deserves Better. Nigeria Deserves Better.

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Pursue Unity, Peace, Play Active Role in Nigerian Politics, Deputy Speaker, Kalu Urges Igbo Elites, Leaders

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By Saint Mugaga

Deputy Speaker of the House of Representatives, Rt. Hon. Benjamin Kalu has called on Igbo elders, leaders and stakeholders to close ranks and speak with one voice in politics, cautioning that disunity has continued to weaken the political strength and heritage of Ndi Igbo of the South East region.

He also urged them to pay more than passive attention to socio-economic issues and get deeply involved into the national politics of Nigeria.

Kalu made the call at the South East Stakeholders’ Convergence (SESC), also described as the South East Elders and Stakeholders Meeting, convened in Owerri, the Imo State capital on Friday to discuss unity, progress and peace in Igbo land.

Addressing the gathering chaired by the former Military Governor of Imo State and Minister of Foreign Affairs, Senator (Gen) Ike Nwachukwu (Rtd), the Deputy Speaker said unity remains the foundation for development, stressing that peace in Igbo communities would only come when leaders reason together in harmony.

He said: “Unity is strength. We will achieve more when we are united. The need for unity cannot be overemphasized. Peace leads to the development of communities”.

Kalu who represents Bende Federal Constituency of Abia State at the National Assembly commended the elders for setting aside their personal engagements to attend the meeting, describing their action as patriotism and genuine love for Igbo land.

“I salute you all, my elders and stakeholders for this thoughtfulness, this great idea to come together and discuss the unity, progress and peace of Igbo land. This is patriotism. You all have what you are doing but for you to leave it and come here to discuss the development of our place, it means you love Igbo land. It shall be well with you all,” he said.

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The Deputy Speaker said the upcoming and the contemporary younger generation are encouraged by the elders’ example, likening leadership to a relay race in which one generation hands the baton to the next.

“Some of us who are coming up are encouraged by this unity and patriotism you display. We are glad to see our elders sit together to discuss the future of Igbo land. This is like a relay race, where you run and later hand over the baton to the next person and the next generation. We are coming behind you so that whenever you hand us the baton, we collect it from you and continue with the race of progress and development,” he said.

Kalu however said that without unity, Ndi Igbo risk losing their direction and heritage.

“But if we are not in unity, we will miss our bearing and lose our heritage. But when we reason together in unity and harmony, we achieve greatness,” he said.

Speaking about Nigeria’s political structure, the Deputy Speaker noted that Igbo as one of the major tribes in Nigeria is not standing strong in the national politics.

He further argued that the political numbers of Ndi Igbo are not fully reflected across the five South East states because the people are scattered across the country.

To encourage active political participation, the Deputy Speaker urged a change of mindset, saying the post-war decision by many Igbo people to focus only on personal development and stay away from national politics had not served the region well.

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“And it will not be good we shake and be left out in the scheme of things. Please, let’s come together. Let’s unite. When we unite, we gain more respect as a people. But when we work in isolation and silos, we lose our heritage.

“The number of votes of Ndi Igbo is not what we are getting across the five states because we are scattered around the country. If we take a position now and say, Igbo this is our agenda, this is what we want to do, I can assure you, the whole of Nigeria will feel our impact.

“But if we work in silos, every man to himself, to your tent O Israel, it is not encouraging at all. It yields no positive result. It reduces our number.

“After the war, we had believed we will work it out on our own and develop our place. We say we are not interested in politics. It is not our business. We have tried to develop on our own. It is about time we changed that mindset. The politics and governance of Nigeria should be our concern. We should get involved and play an active role because if we are not in the room, we can’t be part of the decision. We need to be part of the decision making process,” he said.

Kalu therefore called for a common position to help Ndi Igbo to deliver with one mind.

“There is no wisdom in saying we are not interested in the politics of Nigeria. It should be our business. Let us say one thing and stick to it with one mind, then, we will see the result of our togetherness. God bless you,” he said.

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The stakeholders meeting held in Imo State Government House attracted the presence of Governor Hope Uzodinma as the chief host, some traditional rulers, representatives of religous leaders, women and youth groups from the five eastern States, other prominent Igbo sons and daughters in politics and governance, business, academia amongst whom are former Senate President/Secretary to the Government of the Federation (SGF), Senator Anyim Pius Anyim; immediate past Vice Chancellor of Federal University of Technology, Owerri (FUTO); Prof. Nnenna Oti; former chairman, Police Service Commission, Chief Simeon Okeke; former President-General, Ohaneze Ndigbo, Nze Ozichukwu Chukwu; Chief Tony Chukwu; Amb. Greg Mbadiwe; Prof. Osita Ogbu; Mazi Sam Ohuabunwa and Amb. Okey Emuche.

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2027: Amupitan Seeks Royal Support, Partnership to Discharge Mandate Peacefully, Effectively

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By Isa Abdul

The National Chairman of the Independent National Electoral Commission (INEC), Professor Joash Amupitan, has said there is no way a successful election can be conducted without the support of traditional institutions, especially in an era bedeviled by voter apathy and thuggery.

Professor Amupitan disclosed this in Lokoja on Thursday while addressing members of the Kogi State Council of Chiefs as part of his activities to assess preparations for the 2027 elections in the North-Central geopolitical zone.

He promised that the commission would strive to organise and supervise a visible, verifiable, credible, free, and fair election in line with its mandate under Section 153 of the 1999 Constitution (as amended).

Amupitan added that the commission has embarked on an assessment tour to evaluate logistics, infrastructure, and personnel across the six geopolitical zones.
to reduce administrative bottlenecks.

The working visit to Lokoja in the North-Central zone, which comprises Benue, Kogi, Kwara, Nasarawa, Niger, Plateau and the Federal Capital Territory, Abuja, has marked the end of the evaluation tour.

He also urged the youth not to be used as instruments of violence during the election:

“I send an unequivocal message to our youth that no political aspiration is worth shedding human blood.”

The INEC chairman, further called on the royal fathers to assist in mobilising the electorate to collect their PVCs, prevail on the youth to shun thuggery and any form of violence, and support efforts to reduce misinformation and disinformation before, during, and after the election.

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“The general elections will hold as scheduled in 2027. I have come to seek your support and partnership for us to discharge our mandate peacefully and effectively. INEC has no candidate; the commission is out to discharge its constitutional mandate fully,” Professor Amupitan told the traditional chiefs.

He said the commission under his watch had successfully conducted elections in Anambra, Ekiti, and Osun states and the Federal Capital Territory, Abuja, including 16 by-elections within a year, stressing his resolve to re-enact that feat in the upcoming general election.

At the event, the Kogi State Resident Electoral Commissioner (REC), Dr. Shehu Wahab, said the gathering of traditional rulers and INEC was to foster a unity of purpose that would ensure a peaceful election in 2027.

He added that an interface with custodians of culture and tradition at this crucial period in the electioneering process is essential for a free and fair election.

The Ohinoyi of Ebiraland, HRM Tijani Mohammed Anaje, while speaking on behalf of the traditional rulers, commended the INEC boss for his efforts to ensure a credible, free, and fair election in 2027.

The Ohinoyi of Ebiraland, who is the Vice Chairman of the Kogi State Council of Chiefs, expressed their readiness to support Professor Amupitan in all aspects of the electoral process for a peaceful election.

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